It’s 2011—not an easier time, however one whose cultural turbulence, now settled in hindsight, is certain to seem extra manageable than our personal. The declared threats to the artwork world aren’t the Sacklers or the censorship of Palestinian artists however blockbuster exhibits and blue-chip hacks. The threats to cinema aren’t IP or AI however digital technique of manufacturing and consumption, which have thrown cinephiles into despair and debate. Has the medium obsolesced alongside a lot twentieth-century equipment, or has it merely been displaced onto DVDs, MP4s, and one very fast-growing streaming platform? Viewing practices have migrated from film theaters onto smaller screens—and likewise, not uncontroversially, into museums and gallery areas—main movie students to rethink the questions motivating their self-discipline: not simply “What is cinema?” however now, too, “Where is cinema?”
The white containers of the fashionable artwork museum weren’t made for films. Traditionally, this division was largely ruled by logistics: one requires mild for wandering spectators, the opposite darkness for static ones. However it has additionally been bolstered by theoretical and social codes. Shifting photos supply fast absorption into their eventualities, not the meditative transcendence of portray and sculpture; museums, in the meantime, are supposed to insulate artwork from business tradition like Hollywood productions. These traces had been all the time overdrawn, overlooking the operate of the museum as an art-market lubricant and neglecting a long time of avant-garde filmmaking, however by the flip of the millennium that they had virtually been erased. Round 2011 there was even a rumor circulating that museums might save cinema, preserving the celluloid-based artwork type for specialist research and repurposing it as video, set up, and different media artwork.
It was on this leveling atmosphere—wherein artwork and commerce, the flicks and the museum, nostalgia and hypothesis all reached unprecedented ranges of compromising proximity—that the collage and sound artist Christian Marclay launched The Clock. It was a sensation, a staggeringly profitable product of artwork world–movie world synergy (to make use of language particular to the interval). “The Clock is neither bad nor good, but sublime, maybe the greatest film you have ever seen,” Zadie Smith wrote in these pages, voicing the essential consensus.
First screened at London’s White Dice gallery in 2010, then on the Paula Cooper Gallery and MoMA in 2011, The Clock attracted greater than 40,000 guests to MoMA over the course of a month. (It returned to the museum for six months beginning final November.) A twenty-four-hour-long digital movie set up that items collectively hundreds of clock photographs from cinema and tv historical past (clock towers, grandfather clocks, alarms, and watches), in addition to “spoken clocks” (“At 6:01 I march through my door,” Mr. Banks sings in Mary Poppins), The Clock completely matches the time on display screen to the time in theater. As reviewers had been fast to level out, The Clock is subsequently additionally a clock, a useful timepiece, reminding viewers simply how lengthy they’ve been seated on their white Ikea sofas—per Marclay’s specification—because the time passes from 2:43 PM (Tippi Hedren walks down a prepare platform in Marnie) to 2:44 PM (Julie Christie and Dirk Bogarde watch a prepare passing in Darling), a station clock or wristwatch seen in every shot.
Not like an art-house or experimental movie that compels the viewer to take a seat with time, subordinating quick motion to lengthy takes, The Clock strikes via movie historical past with the manic thrust of a music video. Not like music movies, it forsakes shock cuts for continuity: every clip passes seamlessly into the subsequent by way of eyeline matches, motion and place matches, reverse angle cuts, and, crucially, sound bridges. That is the grammar and syntax of classical Hollywood modifying—continuity or invisible modifying, as it’s typically known as. Bogarde from 1965 appears down at his watch, and The Clock cuts to a close-up of a Victorian timepiece, fingers at 2 and 44, a shot taken from The Wings of the Dove (1997). Blink and a black-and-white movie satirizing the sexual mores of its current turns into a shade movie that casts a sensuous gloss over these of the previous. The ensuing mash-up—whiplashing via cinematic house whereas compelling viewers to take care of time—additionally mashes up the comparatively steady genres of transferring image artwork.
Sure, The Clock is a clock, however what else is it? This, too, turned a topic of essential debate, which felt urgent exactly as a result of Marclay’s work pressed upon anxieties already plaguing the medium and its research. Is The Clock “the greatest movie trailer ever made” or “the ultimate work of appropriation art” (each hypotheses examined by the New York Instances artwork critic Roberta Smith)? Is it a supercut, like these uploaded to the comparatively new YouTube, or a “holdout against the eclipse of the medium” (per the artwork historian Rosalind Krauss)? “An essay on cinephilia” or a Structural movie experiment (the movie students Catherine Russell and David Bordwell, respectively)? “A weird kind of realism” (the artwork critic and editor David Velasco) or “a parlor game of spot-the-time and name-that-film”? (That final proposition was from the artwork critic Jerry Saltz, defending The Clock to the movie critic David Edelstein in a New York journal dialog titled “Great or Gimmick?”)
Apart from “tour de force,” no different epithet trailed The Clock extra carefully than “the gimmick.” “What stands out is the gimmickry,” Richard Brody wrote in The New Yorker. The work’s “very elegance, apparent throughout the chunk I saw, masks intellectual facility with technical means.” With some fiddling, the sentence might describe continuity modifying itself: a extremely formalized method for masking movie’s piecework, whisking the spectator, with minimal thought, via narrative house, time, and untold factors of view. Marclay himself sees continuity modifying as a form of gimmick, one which The Clock was meant to show: “It deconstructs cinema,” he instructed Sight and Sound’s Jonathan Romney in 2011. “You see all the tricks, and you understand the vocabulary.”
By this logic The Clock is a meta-gimmick‚ one which each participates in and divulges the contrivances of invisible modifying, illuminating and deceiving the viewer without delay. “You become aware of how film is constructed—of these devices and tropes they constantly use,” Marclay mentioned to The New Yorker’s Daniel Zalewski in 2012. “Like, if someone turns abruptly, you expect someone else to be in the next cut. An actor looks down at his watch and, suddenly, you have a closeup of the watch. But, if the first clip is in black-and-white and the next is in color, you know you’ve been fooled.”
Marclay undersells his mission right here, as if The Clock had been principally didactic, laying naked the equipment of continuity modifying—a mode of narrative development that, consciously or not, filmmakers have been revealing to us since D.W. Griffith started formalizing its legal guidelines. However a number of modes of timekeeping parade via The Clock, not simply the ellipsis of the edit level. There’s the linear march of minutes, the tempo of a given clip’s narrative motion, the historic document of every movie’s manufacturing, the reminiscence of having-seen-that-film-before, the longue durée of the twenty-four-hour loop. The idea of cinematic time has lengthy fascinated philosophers, most famously Henri Bergson and Gilles Deleuze, exactly as a result of it implicates and elaborates the expertise of “modern times.” Synchronizing these numerous temporalities in a single paintings, The Clock promised to make movie philosophers of us all.
Marclay spoke to Zalewski after The Clock had already been launched and whereas he was at work on his subsequent mission, Doorways, which premiered in Paris in 2022, arrived at Boston’s Institute of Up to date Artwork in April, and opened this month on the Brooklyn Museum. If his modest remarks about The Clock appear unfair to the work itself—draining it of its genre-confounding metaphysics—they rather more aptly describe Doorways, which applies Marclay’s deconstructing-reconstructing method to the entrance doorways, workplace doorways, elevator doorways, and cell doorways of movie historical past.
Peter Sellers as Inspector Clouseau ambles via a fluorescent hallway; he opens a door and—reverse angle shot—Hugh O’Brian as Wyatt Earp in black-and-white parades in; O’Brian saunters throughout the room and bends right down to peek via a keyhole, the place—eyeline match—a shot in shade reveals an illuminated church framed by a brand new keyhole, via which—reverse angle shot—Mia Farrow as Rosemary Woodhouse spies. And so Doorways proceeds on an hourlong loop: Woody Allen storms in via a door, and—reverse angle shot—Lino Ventura storms out via one other; Katharine Hepburn races out, and—match on motion—Audrey Hepburn races in; Claude Rains strides in, and—one other match—Jeremy Irons strides out. Behind every door is a brand new movie, a brand new cinematic world in a brand new style with new trappings, albeit every offered in the identical facet ratio, minimizing the friction of the cuts. The result’s a universe of movie that can be a single labyrinthine inside, patched along with invisible edits. A decade after The Clock, nevertheless, these sleights of hand aren’t solely Previous Hollywood’s previous methods. They’re now Marclay’s, too.
This isn’t to say that they don’t delight, nor that the door, right here a logo for cinematic house, is any much less worthy of scrutiny than the clock and its symbolic time. However there’s something anticlimactic—or higher, redundant—about Doorways, which might be titled Research for ‘The Clock’ if it weren’t made to observe it. A few of the similar door methods had been even featured in Marclay’s 2011 work: a knock on the door at 3:44 PM is succeeded by a shot of Orson Welles opening a special door, from a special film. (The movie scholar Homay King christened this intelligent lower “a kind of cinematic knock-knock joke.”)1
In Doorways, Marclay performs each on this redundancy and on our expectation of a Clock-like procession via time, utilizing the identical clips of the identical actors passing via the identical doorways at a number of factors all through the set up. There’s Brigitte Bardot flitting right into a room once more, James Garner gliding right into a vestibule once more, Sidney Poitier storming right into a hallway once more. Looping throughout the hourlong loop of Doorways, these repeated clips really feel like false exits out of Marclay’s cinematic maze. Additionally they redirect the mission’s frenzied motion via house (we’re right here, now there) onto an uncanny preoccupation with time (haven’t we been right here earlier than? Is it over now?).
In accordance with Marclay, these “loops with variations” had been initially a matter of expedience. You would possibly assume he would have a wealth of fabric to attract on—what might be extra ubiquitous than doorways?—however in an effort to protect the phantasm of continuity, of 1 door main exactly into the subsequent, actors throughout movie clips needed to transfer with comparable momentum; doorways needed to swing in the identical course; photographs needed to be taken from comparable angles. “There’s so many different things that will make an edit point not work,” Marclay instructed Zalewski.
This restrictive criterion might clarify why the movies chosen for Doorways really feel wildly arbitrary, consultant of nothing greater than their means to graphically match one actor’s foot in a door with one other. Why, you would possibly marvel, is that this snippet of Barbra Streisand sashaying via a door taken not from Humorous Woman however from Humorous Girl, its minor sequel? The reply is the edit level, the match with its adjoining scenes. And so one begins to really feel that Doorways is much less in regards to the door—its development of contemporary house, its manufacturing of suspense or launch from it—than it’s in regards to the hinge, a metonym for the movie lower itself.
The timepieces pieced collectively in The Clock additionally resulted from arbitrary choice constraints. They, too, tended to tilt towards Hollywood and had been decided by the person screening habits of six analysis assistants, who logged their minutes in a shared spreadsheet. In press Marclay was ostentatiously detached to the clips’ choice, claiming a primary ignorance of movie historical past, regardless of his mastery of cinematic codes. However even when they represented little greater than the whims of six skilled watchers, the clocks of The Clock nonetheless included crowd-pleasing best hits: Excessive Midday (1952) at excessive midday; the clock tower from which Harold Lloyd dangles in Security Final! (1923); Orson Welles delivering certainly one of cinema’s most world-historically damning traces in The Third Man (1949): “In Switzerland, they had brotherly love, they had five hundred years of democracy and peace, and what did that produce? The cuckoo clock.”
Cinema has its well-known doorways, too. Jack Nicholson hacks one up in The Shining (1980); one other separates Oz’s Technicolor from Kansas’s dust-blown sepia tone; 4 of them rush open, in theatrical sequence, when a frigid psychoanalyst (Ingrid Bergman) and her affected person (Gregory Peck) lastly kiss in Spellbound (1945). However these doorways aren’t in Doorways, as a result of their cinematic operate exceeds the lower. Greater than only one half of an edit level, they’re photographs unhinged. Right here a paradox of The Clock is much more finely drawn: Marclay is dexterous with the protocols for producing visible pleasure, however his pleasure appears to lie much less with the visuals than with the protocols themselves.
“Watching ‘The Clock,’ I found myself wondering if Mr. Marclay has a computer for a brain,” Roberta Smith wrote within the Times, recognizing the labor of spreadsheets and databases and digital composition that lies simply beneath the work’s clean floor. “Really an essay is not the right form in which to speak of it,” Zadie Smith wrote, equally taken by Marclay’s large work of knowledge processing. “A visual representation of some kind would be better; a cloud consensus, or a spectacular graph.” It’s becoming, then, that the one solution to expertise The Clock right this moment, until you’ll be able to see its reprise at MoMA or LACMA—two of the handful of museums mentioned to have paid practically $500,000 to accumulate it—is to scroll via its crowdsourced wiki on fandom.com. There customers have accounted for each minute’s each shot, reverse engineering Marclay’s creative course of as a matter of workflow and knowledge administration.
A tour de drive, a gimmick, The Clock was additionally known as “a pure product of the DVD era,” “a history of film for our ADD times,” and “the defining monument of the remix age.” These aren’t our occasions. Nonetheless exactly Marclay’s set up is synced to the minute of its screening, The Clock is now not a measure of our second. Its timeliness in 2011 wasn’t felt solely as a result of it tracked the brand new technological prospects for movie archiving and streaming, nor as a result of it met the high-water mark of cinema within the museum, when artists working with movie like Harun Farocki, Tacita Dean, and Matthew Barney had been likewise given prime gallery house. The Clock additionally felt preternaturally on time, a piece for its age if not for the ages, as a result of it appeared at a second when the gathering and digital manipulation of knowledge impressed awe not but trailed by dread. As Zadie Smith described essentially the most quick response to the work in her assessment, “Most wonderful is listening to people on their way out. ‘How did he do it, though? You can’t Google for clocks. How did he do it then?’”
Like The Clock, Doorways is a feat of knowledge mining: the medium it stretches to its creative restrict isn’t just cinema however cinematic data. It’s laborious now to not worry it—to not see latent in Marclay’s imaginative and prescient of movie historical past a big multimodal mannequin of actors and gestures, areas and units, the aggregated syntaxes and semantics of cinema’s genres. If The Clock impressed hundreds of spectators to ask, “How did he do it?,” Doorways would possibly now compel the identical to marvel, “Could AI do it?”
Fewer than fifteen years after The Clock, although, are we actually in a brand new age, time, or period of creative manufacturing? Writing about Marclay’s 2011 work, the late movie scholar Thomas Elsaesser discovered that the temporality it most suggestively addressed wasn’t linear clock time however the livid churn of deliberate obsolescence—incessant technological innovation for the aim of financial development. Marclay and the museum curators who championed him, Elsaesser wrote, had been caught in a “loop of belatedness.” They had been turning to movie historical past as a backdated supply of creative company, implicitly acknowledging “that today there is no art outside capitalism and technology.”
Maybe the “loop of belatedness,” an premature technique to withstand the prestissimo tempo of late capitalism, remains to be the one time zone an artist can safely occupy in 2025, as in 2011. However within the AI period, not like the period of DVDs, it’s laborious to not see Marclay’s data-mined appropriation artwork as a harbinger of nonetheless extra company misplaced. Can AI do it? Possibly not, or not but, or there’s no revenue motive there for the tech oligarchs to faucet. Nonetheless, Doorways doesn’t precisely really feel caught in a “loop of belatedness” a lot as a belated loop. This technique once more? Haven’t we been right here earlier than? Is it over now?